We knew that our upcoming Holy Wedding Ceremony would start
a discussion in our conference and outside of our conference in the United
Methodist Church.
Reconciling Ministries Network has published an article about Bobby and me, and they have published a press release about the upcoming event. Bishop Wallace-Padgett of the North Alabama Conference
also published a press release two press releases. Several conservative United Methodist
blogs have published articles and links are on Facebook and Twitter. The United
Methodist Church web site has an article. The usual arguments; sin versus love,
legalism versus mercy, incompatibility versus sacred worth, have been laid out
across the web.
On Bishop Wallace-Padgett’s blog, smart, well-informed
people who are commenting urging change and inclusion. Others are leaving
different types of comments. The same is taking place on the UMC web site.
Some of the comments rely on a narrow, literal
interpretation of Scripture. To those people I have two suggestions.
First, review what it means to be a Methodist. Review the
life and teachings of our founder, John Wesley.
Accept that Wesley himself did not believe in a literal interpretation of the Bible, and while giving Scripture priority, he also relied on Reason (including science), Experience (which could be the stories of LGBT persons) and Tradition (look at how the United Methodist Church has responded in the past to social issues and don’t repeat the same mistakes) before coming to a conclusion.
Accept that Wesley himself did not believe in a literal interpretation of the Bible, and while giving Scripture priority, he also relied on Reason (including science), Experience (which could be the stories of LGBT persons) and Tradition (look at how the United Methodist Church has responded in the past to social issues and don’t repeat the same mistakes) before coming to a conclusion.
Second, if you believe in a literal interpretation of the
Bible, are you willing to stone to death women who are not virgins when they
marry? Are you ready to give up fried
shrimp and crab claws? Are you ready to deny the sacrament of marriage to
divorced United Methodists? Are you willing to allow slavery so that masters
can treat them properly?
I thought I would
answer a few of the questions that have been floating around.
“You are already
legally married (although it isn’t recognized in Alabama). This will do nothing
to help your marriage become recognized by our state. So why do it?”
We want to make a statement about our love and our commitment in front of our friends and families, just like other people who are marrying do.
Also,I have been raised in the Methodist Church, and all around
me I see families in our church with children whose sexual orientation is
unknown. I don’t want these children, and I’ve heard parents of these children
say this as well, to grow up and suddenly feel rejection by their church (as I
did) when they discover that they are gay. You grow up loving the church, and
then suddenly the church turns on you? That messes with your spiritual
well-being. That happened to me. This is happening every day in the United
Methodist Church.
“This issue is
resulting in legal proceedings and trials that cost the United Methodist Church
money; money that could be spent helping the poor and providing disaster
relief.”
The simple response for that is to change the law, remove
the harmful words, from the book of discipline so that United Methodist clergy
are not charged when they offer their ministries to lesbian and gay couples.
Then no money would be used trying to uphold unjust law.
But the more realistic answer is that defending unjust law
is an expensive proposition. The United Methodist Church chooses to spend its
resources trying to keep its LGBT members in the closet of inequality. They
want gay people, they want our talents, they want our money, they want our
connections, they want our skills; but they do not want to hold a conversation
about the harm they have done to young people. They don’t want gay couples who
attend to have their relationship identified, regardless of how long the couple
has been together, or what the couple is able to contribute jointly.
Recently at our church we had a guest speaker on a Sunday
morning. He was the founding pastor of the church 20 years ago. Also in
attendance was our District Superintendent. The DS was asked to close the
service in prayer, and he lifted a chair above his head as he prayed, and in
his prayer/statement he emphasized the filling of the empty chairs. The
visiting pastor had spoken of inclusion of LGBT persons.
The messages came across so differently. The DS wants the
chairs filled with people, regardless of what the Book of Discipline says about
them. He thinks LGBT people should feel comfortable in a chair that could be
yanked out from under them when they seek pastoral care.
The visiting pastor wanted to treat the LGBT people with
respect and dignity and recognize their sacred worth, also based on the Book of
Discipline.
I recognize hypocrisy in the United Methodist Church. They
have a policy: Open Hearts, Open Minds, Open Doors. They will let you in if you
are gay, but they will not treat you fairly.
“Why don’t you just
leave the church and find one that fits your views?”
I like the United Methodist Church. I fit in at my local
church. I feel comfortable there. I can serve there. I like most of what the
Book of Discipline and Social Principles say.
I like our position on war, the death penalty, immigration, women’s
rights, the environment, science and other issues.
Here is a sermon by Rev. Vicki Flippen. In it, she references
Paul and Silas and the earthquake that knocked down the walls of the jail that
held them. They could have fled. But they stayed.
And (some) LGBT United Methodists are staying also. We are
standing up against the jailers that are imprisoning us spiritually. The walls
created by church policy are starting to crumble. And we will stay, and after the walls have
been removed, we will welcome the leaders into a more inclusive and more
Jesus-like and Wesley-like United Methodist Church.
What about gifts? Are
you registered?
We are giving our friends and family members options. We are
not seeking gifts, and think that a gift in our names to Reconciling MinistriesNetwork or to AIDS Alabama is a good way to honor our union. But we also know
that people like to give to the couple, so we are registered at Macy’s; Belk;
Bed, Bath and .Beyond; and Habitation in Homewood.
There may be more to say about this marriage on another day, but for now, this is the 411.
There may be more to say about this marriage on another day, but for now, this is the 411.